Kings and their legacies have always captured popular imagination. While some have faded into the past, some survive in our memories. The story of the brave rulers of Kodagu and the significance of the beautiful mausoleums they built.

By 1791, Dodda Veerarajendra had consolidated his position in Kodagu and had successfully moved on from the Tipu Sultan era.

Dodda Veerarajendra started rebuilding his kingdom after years of conflict with Hyder Ali and Tipu Sultan. He had recaptured the important fort at Madikeri, and had constructed a modest palace in Nalaknad in the southern part of Kodagu. 

At the time, Dodda Veerarajendra and his royal consort Nanjammaji had an eight-year-old daughter named Rajammaji. The raja wished for a son to inherit his throne. In accordance with rajneethi he could marry a royal consort once every twelve years. 

After a long search for a suitable bride, he decided on a matrimonial alliance with the beautiful sister of his Kodava revenue official, Karanika Subbaiah. The bride was given the name Mahadevammaji.

In February 1796, Dodda Veerarajendra had a grand celebration at Nalaknad palace to commemorate the twin events of his coronation and marriage to Mahadevammaji in a specially built mantapa which stands well-preserved to this day.

However, much to Dodda Veerarajendra’s disappointment, Mahadevammaji whom he adored immensely, gave birth to three daughters in the ensuing ten years. In 1806, she was pregnant again and the raja fervently hoped he would have a son to carry forth his legacy.

He conducted several poojas, havans and homas to please the Almighty in hopes that he may be blessed with a male-heir. By then Mahadevammaji had become very weak and sickly.

Dodda Veerarajendra was aware that this would be the last chance for Mahadevammaji to endure child-birth. His worst fears came true when he had a double whammy on May 17, 1807. Days after his royal consort gave birth to their fourth daughter, a debilitated Mahadevammaji died leaving the raja totally heart-broken and deeply disappointed.

Eternal love

The grief-stricken raja chose a spot over-looking the town of Madkeri as the final resting place for his beloved wife. He named that part of the town as Mahadevpet in memory of Mahadevammaji. This name continues to this day.

Dodda Veerarajendra also started the construction of a grand tomb for his wife, the design of which had some likeness to the Taj Mahal. In his will, he gave detailed instructions that he would like to be buried next to Mahadevammaji when he would meet his end.

Dodda Veerarajendra had three sons, but they were born to his minor wives. He was now totally obsessed with who would succeed him after his demise. His first choice was his eldest daughter Devammaji born to Mahadevammaji. In 1808, when Devammaji was barely nine years old, he arranged her marriage to a young Kodava who was renamed Mallappa.

In his elaborate will, the raja wanted Devammaji’s yet-to-be-born son to be named after him and declared his successor. If Devammaji did not have a son, the eldest son born to one of her three sisters was to inherit the throne of Kodagu.

He further stated in his will that in the event his four daughters failed to produce a male-heir then the fittest amongst his three sons: Rajashekara, Shashishankara and Chandrashekara, from his minor wives would ascend the throne to continue his legacy.

In order to ensure his will was executed, Dodda Veerarajendra requested Arthur Cole, the British Resident at Mysore to be the executor of his will and also be guardian to his minor daughters.

Arthur Cole brought this to the notice of Governor General Lord Minto. Lord Minto wrote a letter in April 1809 recognising the raja’s will.

He also gave his assurance that the East India Company would ensure the will was implemented.

Dodda Veerarajendra’s health had taken a heavy toll, and on June 9, 1809 he breathed his last aged 46. In spite of all his efforts, his young daughter Devammaji could not hold on to the throne of Kodagu.

Dodda Veerarajendra’s wily brother, Lingarajendra, usurped the throne in 1811 with tacit support from the British. Lingarajendra completed the tomb of Dodda Veerarajendra and Mahadevamma.

Loyalty

There is another interesting story of a very able army commander – Biddanda Bopu – who served under Dodda Veerarajendra and took active part in their military campaigns against Tipu Sultan. After Tipu was ousted from Kodagu, Dodda Veerarajendra asked Bopu to name the reward he would like for having fought so gallantly against the enemy.

Everyone in the raja’s court expected Bopu to ask for large tracts of land, gold, silver and live-stock. But to everyone’s surprise Biddanda Bopu made a humble request: on his demise to be buried in the same premises as his beloved raja!

This Biddanda Bopu’s wish was fulfilled when he died in 1808. Years later, Bopu’s son Somaiah rose to the same rank as his father, during Chikka Veerarajendra’s reign. When Somaiah died in 1879, in deference to his wishes, the British Chief Commissioner permitted his mortal remains to be buried next to his father’s tomb. Both these tombs are intact.

When Lingarajendra died in 1820, an identical mausoleum was built by his son Chikka Veerarajendra on the right-hand side of Dodda Veerarajendra’s tomb. Another smaller tomb was built in 1834 on the left-hand side where the royal priest Rudrappa is interred.

This locale is known as Gaddige. The mausoleums are well-preserved, and currently the entire area is being landscaped and refurbished.

Courtesy : Deccan Herald


Author: C.P. Belliappa



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Shared past: Nicholas Balmer and Prema Jayakumar.
Researching their ancestors, a Briton and an Indian rediscover links long forgotten. 


IT was a story of an extraordinary comradeship. The relation that existed between Thomas Hervey Baber, sub-collector of Tellichery in 1805 and his deputy, Kalpally Karunakara Menon, defied the norms of the period. But sadly, no one thought of documenting it. Their successors are trying to do that, in their own ways.
When Prema Jayakumar, one of the leading translators in Malayalam, started working on Kalpally Karunakara Menon, it was just an attempt to record the story of her ancestor for family members to read. Around the same time, Nicholas Balmer, an English civil engineer, inherited a "trunk full of letters" from a distant ancestor.
Little did they know then that these two names were deeply embossed in the land's history. Thomas Hervey Baber, who was Mr. Balmer's great grandfather, and his deputy, Kalpally Karunakara Menon, led the team that captured Pazhassi Raja.
Broader relevance
Both of them realised that the stories they had at hand were too big to restrict to family histories and started working on separate books. At an advanced stage of research they came to know about each other through a common friend. After a couple of years' communication through emails, they met for the first time at Kochi this December.
"We were told about our ancestor as the hero of a rather romantic story, a child who ran away from home in his teens and rose in life using his talent. But all these were wrong. I now have his will with me," said Ms. Jayakumar.
At the other end, Mr. Balmer also has a different experience. "When I started reading the letters and the history of dealing with people from different communities, I felt that I could understand it. Because I had 250 Indians and Pakistanis working for me in the Gulf. When I used to listen to my workmen, I realised what my ancestor might have been through."
The lives of Thomas H. Baber and Kalpally Karunakara Menon crossed each other's with the former's arrival as an official of English East India Company. Baber was the Sub-Collector of Tellichery when Pazhassi Raja was killed.
"Menon was often the trouble-shooter for Baber," said Ms. Jayakumar. "And he was recalled many times for specific assignments, even after he retired from service following Pazhassi Raja's death. Once he was sent to Coorg (to negotiate with the Raja of Coorg for avoiding a war) and to Pune on another occasion to negotiate release of five persons kidnapped by a local ruler."
Fruitful meeting
Both Mr. Balmer and Ms. Jayakumar are now in possession of loads of research material. Their meeting was also a chance to exchange them. One of them being a memoir by Colonel James Welsh, who came to Malabar to deal with the insurgency that broke out in Wayanad. Col. Welsh had Karunakara Menon as his guide, as recommended by Baber.
The memoir reproduces a drawing of Karunakara Menon's residence at Ramanattukara. "This banyan tree, shown here, fell the day my uncle was born," said Ms. Jayakumar, with an unmistakable joy in her voice. She then showed Mr. Balmer a black and white family photograph that had her uncle as a young man.
When he Balmer started out, Baber was just the man who tracked down Pazhassi Raja. Or that was what he could get from the Internet. But, letters and documents that Mr. Balmer inherited paint another picture of his ancestor. "He campaigned against slavery. He was an outsider with the English community here."
New material
Balmer has collected archival material, which includes an extract, as preserved in the Malabar Manual, from the complete report that Thomas Baber filed to the Collector of Malabar on December 31, 1805, where he gave a detailed account of Pazhassi Raja's last battle. The report narrates how the body of the fallen king was carried in the palanquin of Baber and his ailing lady in the palanquin of Baber's captain. The king was given a proper funeral, despite English hostility. Baber wrote: "I was induced to this conduct from the consideration that although a rebel, he (Pazhassi Raja) was one of the natural chieftains of the country, and might be considered on that account rather as a fallen enemy."
While Balmer tried to reconstruct the story of Baber's life from his "often-hurriedly written letters" and ledger entries made by East India Company clerks, Ms. Jayakumar had to cross-check the veracity of stories handed over from one generation to another within the family. Balmer, who is touring the State along with his son, wants to get "the Indian perspective of history", to complete his book. His tour programme also included hunting for the unmarked tomb of Baber and his wife at a church somewhere in Thalassery.
After retiring from the East India Company, Baber returned to London. But the lure of Malabar was too much for the Englishman and he soon returned. "There are no accounts whether Baber met Karunakara Menon on his return. But it is believed that they died almost during the same period," Ms. Jayakumar said. The story was not destined to end there. And so, the tale of friendship resumed after six generations.

Courtesy: The Hindu
ANAND HARIDAS

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Talakaveri or "Talacauvery" is the place which is considered to be the source of the Cauvery River. It is located in the Brahmagiri hill near Bhagamandala in Kodagu District, Karnataka. Talacauvery is at an altitude of around 1276 metres above sea level, the spot can be reached by a 2 km journey from Bhagamandala up the Ghats.
Talakaveri is famed as a mountain region with the original source of famous river Cauvery and hence the name Tala-Cauvery (head of Cauvery).
A trip to Coorg is never quite complete without a trip till Talakaveri. While the beautiful landscape of Coorg and the sprawling coffee plantations evoke much awe in the tourists, a trip to Talakaveri is quite the cherry on the icing, for those particularly spiritually inclined. Talakaveri is supposed to hold great religious importance and there is a holy Kundike from where the river emerges as a small perennial spring and then flows underground again to emerge a short distance away. It is believed that taking bath in Talakaveri is very sacred and it can relieve the man form all his sufferings.
Bhagamandala, Shiva Temples, Goddess Cauveri Amma Temple and Talakaveri wildlife sanctuary are some of the places to see in Talakaveri.
Bangalore is 278 kms from Talakaveri. Talakaveri is about 44 kms from Madikeri.





Talakaveri too has many popular legends associated with it. According to the legend Agasthya had Cauvery in his kamandalam. Ganesha took the form of a crow and toppled the water. He then quickly reverted back to a small boy. The sage thought it was some naughty kid who was playing a prank on him. In his rage he tried to strike Lord Ganesha. When the lord showed himself the sage was bewildered. As repentance, he knocked his own head.
The Kadambaas, The Gangas, the Changalvas, Hoysalas and the Vijayanagar Empire, The Wodeyars, Kings of Mysore and British are some of the dynasties that ruled this place.
Known to be the source of river Cauvery, the place of Talakaveri became a famous pilgrimage centre for temples.
Mayura Varma, Venkappayya, Lingaraja, Edurkala K Shankara Narayana Bhat, Parltaya Anantha Bhat, Nanja Raja, Piriya Raja, Muddu Raja, Linga Raja, Vira Raja, Tipu Sultan and King Dodda Vira Rajendra are some of the famous people associated with this place.



The following poem gives us a sense of devotion of Kodavas to Mother Kaveri:
Kodava Anthem
Sri Mula kanniye,
(O primeval sacred maiden)
O Mother Kaveri,
Wear pommale* Kodagu as a garland, O Mother!
Why do you need a jommale**?
Why do you need a garland of flowers?
Wear the golden land of Kodagu as a garland, O Mother!
O sacred form of Parvati
O Lopamudra,
You descended to earth as a Brahmin’s daughter,
And to cleanse the sins
Of all the sinners
You flowed from the kundike*** to the Eastern sea.
To all the proud ones
You are merely flowing water.
But to the suffering, you are sorrow-relieving holy water.
Those without children
Those without family
And those weary with suffering, bless and care for them, O Mother!
– Nadikerianda Chinnappa


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